نوع مقاله : مقاله پژوهشی
نویسندگان
گروه فلسفه و کلام، دانشکده فلسفه و اخلاق، دانشگاه باقرالعلوم(ع)، قم، ایران
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسندگان [English]
Divine traditions, meaning the laws governing divine actions, have long attracted the attention of Islamic exegetes, and in later periods, the interest of theologians; however, philosophical studies in this field are rarely found. One of the fundamental philosophical-ontological questions concerning divine traditions pertains to the manner of their existence. This study, employing a rational-analytical method and grounded in the principles of Transcendent Philosophy (Ḥikmat-e Mutaʿāliyah), investigates the extension of this philosophical system in explaining how divine traditions exist. Specifically, the research focuses on questions such as: what is the ontological mode of divine traditions; do they belong to existence or quiddity (māhiyyah); do they possess external existence or not; and are they mentally posited (iʿtibārī dhihnī) or objectively real (ʿaynī). In this context,
the ontology of divine traditions is analyzed through the lens of the four causes (ʿilal
al-arbaʿah), alongside an explanation of certain attributes and characteristics of these divine traditions. The findings indicate that divine traditions are not quiddative entities; rather, they are among the properties of existence and possess an objective reality that is actualized in the very existence of beings in the external world. Moreover, the concept of “tradition” and the notions signifying divine traditions belong to the category of secondary philosophical intelligibles (maʿqūlāt thanawī falsafī). All divine traditions operate under the general law of causality, which endows them with universality, immutability, order, and hierarchical structure.
کلیدواژهها [English]
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